Flemish Northern Renaissance Painter, ca.1545-1581 Painter, son of Pieter Pourbus. His work consists mainly of portraits and religious subjects, although he also executed a number of landscapes and history paintings. He worked mostly for the wealthy patrician class, and his work was instrumental in spreading the Romanism of Frans Floris (his teacher) throughout the Netherlands. It is probable that Frans Pourbus's earliest teaching was with his father in Bruges, but by 1564 he is recorded as working in the Antwerp studio of Floris. According to van Mander, Frans Pourbus and his fellow student Crispijn van den Broeck together completed an altarpiece by Floris after the latter's death in 1570. In 1566 Frans Pourbus married Susanna, a daughter of Cornelis Floris and niece of his master, and in 1569/70 he became a master in the Antwerp Guild of St Luke, though he retained his citizenship of Bruges. Gortzius Geldorp was his pupil in Antwerp in 1570. For Ghent Cathedral Frans painted Christ among the Doctors (the Viglius Altarpiece, 1571; in situ), which includes life-size portraits of Emperor Charles V, his son Philip, their secretary Viglius ab Aytta (d 1577), Jansenius, first Bishop of Ghent (d 1576), and the Duke of Alba. A decade later Pourbus executed the portrait of the Hoefnagel Family (c. 1581; Brussels, Mus. A. Anc.), shown grouped around a harpsichord playing musical instruments, in which the artist included a self-portrait (playing a lute) at the upper left. The picture was acquired in 1696 by Constantijn Huygens the younger from a cousin, a Hoefnagel descendant, in exchange for a horse; the young girl of 15 or 16 with a parrot in her hand was Huygens's grandmother. An inventory drawn up after Frans Pourbus death lists 20 portraits by him, many from the circle of the Duke of Anjou.  Related Paintings of Frans Pourbus :. | Portrait of an Italian Lady | Marie de Medici | The Infanta Isabella Clara Eugenia Archduchess of Austria | Portrait of Isabella Clara Eugenia | Portrait of Isabella Clara Eugenia |
Related Artists:
Francesco Monti
Italian Painter, 1685-1768 Italian painter and draughtsman. He was the son of a tailor who served the Este court in Modena during the 1690s. Monti studied with the foremost painter in Modena, Sigismondo Caula (b 1637), for three years from c. 1700. In 1703 he moved to Bologna and entered the studio of Giovanni Gioseffo dal Sole. Roli (1962) defined the formative influences on Monti's art as dal Sole and Donato Creti on the one hand, and Giuseppe Maria Crespi and Antonio Gionima on the other. Monti evolved a distinctive personal idiom, characterized by graceful figures reminiscent of the style of Parmigianino, but perhaps more directly inspired by the more extravagant late Mannerist idiom of such painters as Bartholomeus Spranger and Josef Heintz I of the court of Rudolf II at Prague. Monti may have known their work through prints by Aegidius Sadeler II, Jan Muller and others. This exotic figure style, with fluent, swaying forms and faces suggestively muted by half-shadow was accompanied by unusual shades of colour that glow richly in darkened settings. Monti's art contributed to a neo-Mannerist strain in 18th-century Emilian painting
John Greenwood
1737-1792 American artist, b. Boston, Mass. An engraver and painter, Greenwood executed some of the first genre paintings in America. He is also noted for his satirical works peopled with small, energetic figures reminiscent of Hogarth's.
Luca Signorelli
Crtona 1441-1523 .Italian painter of the Umbrian school, who probably studied with Piero della Francesca. He worked in Cortona, where some of his paintings have remained. Subsequently he worked in the Cathedral of Perugia, in Volterra, and at Monte Oliveto before undertaking (1499) the decoration of the Cappella Nuova in the Orvieto Cathedral. There he represented the apocalyptic series of the Story of the Anti-Christ, the End of the World, the Resurrection of the Bodies, Paradise, and the Inferno, as well as figurations from antique poems and the Divine Comedy. The infernal scenes are remarkable for their imaginative evocation of fiends and tortures of Hell. Michelangelo was influenced by his powerful treatment of anatomy and the vivid realism he used for dramatic ends. Signorelli's paintings in the Vatican, where he went in 1508, were later sacrificed to make way for some of Raphael's work.